In 1864 the land on which Bishopscourt would be constructed was confiscated from Ngati Wairere as part of the establishment of the military settlement of Hamilton. Te Rapa Pa had been to the south east. By at least 1867 Private William G. Holden was granted Lot 363 as his Militia entitlement. In 1886 the lot was transferred to John Parr, who along with his family, arrived in Tauranga from London in 1881. John Parr served as a Hamilton Borough Councillor from 1889 until 1892, followed by a term as Mayor of Hamilton (1892 to 1893). After his death in 1899 the land was transferred to his widow, Mrs Frances Ann Parr of Cambridge. Her son, Robert Parr, followed in his father's footsteps and was elected a borough councillor in 1901 remaining until 1905. In 1909 Frances Parr transfers the lot to her daughter-in-law, Lilie Marion Parr (d.1938), wife of Robert, a farmer.
By 1911, and perhaps as early as 1908, Mrs Lilie Parr engaged the Hamilton architect Frederick Charles Daniell (1879-1953) to design a house for the site. Its concrete construction is a typical example of this material as Daniell's oeuvre. Unlike most houses in Hamilton of the period, Mrs Parr's house is predominantly of bungalow rather than villa style.
It has distinctive features that belong to Daniell's styling, but also to other influences such as elements of the Arts and Crafts style, and some English cottage. But it features distinctive and early use of a concrete construction system patented by Henry Goddard in Australia in 1905, known as, 'Camerated Concrete' that began to appear in New Zealand advertisements around 1909. Daniell finished the exterior with a plaster coating, a finish he favoured. He also incorporated elements of a style taken from Medieval English houses made of timber exposed frame with infill slab. Arches, as appear in this house, are also a common feature of Daniell's designs, at the time, an unusual style for Hamilton. Daniell draws these various style elements together and combined with his preference for concrete construction, created a style distinctive and recognisable to students of his work, as 'Daniell'.
From 1920 - 1925 there were various subdivisions of the land around Lilie Parr's house with the remaining house property being gifted to Rubina Mather.
Following Rubina Mather's death, the property was purchased by the newly created Diocese of Waikato in 1926, as the first Bishop of Waikato's residence, and became known as Bishopscourt. That same year Cecil Arthur Cherrington was elected Bishop. Plans for the chapel began immediately, as a personal gift (at a cost of £607) to the Diocese in memory of the Bishop's mother and wife who had both recently died. Probably designed by the architect, H.I. Foster, the chapel was consecrated on 30 June 1927. It was described as 'an example of simple yet dignified ecclesiastical architecture, which might well be followed by any who contemplate building a small Church'. On 16 October Cherrington opened St Anselm's Theological School. The intention of the school being to:
enable young men who have a vocation for the ministry, but are without means, to matriculate with a view to taking a degree at the University of New Zealand. If they have matriculated they are able to obtain a scholarship at S. John's College, Auckland, which will practically support them during their course. Five students have been accepted by the Bishop, all of them well recommended by their clergy. For the present, students will reside at Bishopscourt owing to the difficulty of securing a suitable house, and also in order to save expense in the initial stages. the minimum cost of each student will be £50 annually, not including the necessary books and examination fees; and the Bishop is fortunate in having the assistance of able lecturers who are giving their services in their spare time.
The school ran for several years. Cherrington had rapidly become an unpopular bishop, being more high church than most of his parishioners, and sparking gossip when he married his housekeeper. However, Cherrington liked a ‘good drink' and many ‘tea parties' were hosted on the rolling front lawn of his home. Furthermore, ‘the second Mrs Cherrington was a charming and efficient hostess',' all of which helped to somewhat soften the attitudes of his congregation. Bishop Cherrington saw the Diocese through the tough times of the Great Depression, with careful financial management. For the first time, deacons boarded at Bishopscourt in an attempt to minimise church costs and Cherrington acted as the Dean to save on wage expenses. Yet it was not just money that was low; morale of the congregation was also at an all time low. With this in mind, Bishop Cherrington and the Vicar of Frankton inaugurated a Queen Carnival to provide social engagement and fun during the depression, and to raise money to help pay off debts for both parishes.
Just as things had started to improve for the Diocese, the Second World War was declared, attracting younger clergy to enlist as chaplains. As senior clergy died, there were no young men available to replace them. In 1948 another milestone was reached when three new parochial districts were formed.
Cherrington died in 1950, aged 77, having resigned earlier that year for health reasons. He was succeeded by a much younger, Oxford educated John Tristram Holland, who had moved to New Zealand in 1938 when his father was made Bishop of Wellington.
Bishop Holland oversaw a period of growth, including the start of ‘Te Rau Aroha', a youth camp at Waihi Beach. The house's rear verandah and courtyard gardens were still in existence at this time, however, the family found the house bitterly cold with the walls constantly damp in winter, so by July 1953 the chapel had been deconsecrated and the family had moved to a new Bishopscourt residence on River Road.
The old Bishopscourt property was then renamed ‘Bank View' and both buildings used as a boarding house, but in less than a year the property was back on the market.
It was purchased by the Hamilton branch of the Young Women's Christian Association (YWCA) who had been struggling to fund new buildings, but using the £10,000 sale of land gifted by Auckland businessman John Court, they were able to purchase Bishopscourt on the 10th August 1954. The first YWCA hostel for young women was opened in Hamilton.
Formed in 1935, ‘The YWCA has three functions: to provide companionship for women, to advocate for them, and to provide social services, primarily, but not exclusively to, women and children.'
Bishopscourt provided a ‘home away from home' for 16 permanent residence and two ‘casuals'; the wide verandah could comfortably seat 100 people. The office was a small dark room with French doors onto the verandah. Bishopscourt was heated by stoking a huge boiler in the basement and lighting the two large open fireplaces. The beds and wardrobes were removed from the Chapel and it was converted to an all-purpose building and echoed to the sound of teenage dances, Golden Circle gatherings, and cane classes. A wide concrete drive led in from Pembroke Street and a large orange tree blossomed at the end of the verandah. An old green summerhouse was a prominent landmark and a popular hide-out.
One architectural drawing indicates that a stage was set up at one end.
The community served by the Waikato YWCA changed rapidly over its first thirty years of existence. During the 1950s, Hamilton was entering a period of rapid growth and associated change. Part of this growth saw a large increase in the Maori population resulting from two factors, the urbanisation of Maori and the Maori Renaissance that encouraged those of Maori descent to identify as such. In 1951 only one in fifty Hamiltonians identified themselves as Maori; by 1971 there were 6,000 Maori living in the city and by 1976 Hamilton had the fourth largest Maori population in New Zealand. Responding to this the YWCA focused activities on newcomers to the district and especially young Maori women coming to Hamilton in search of employment. Working closely with the Department of Maori Affairs, the Waikato YWCA provided live-in week long ‘charm courses' with a focus on teaching these young rural women city manners and ladylike behaviour, particularly table setting and grooming. They also held Maori Debutante balls sponsored by the Maori Women's Welfare League, an organisation that was particularly active in providing support to urban Maori during this period.
After several years of funding drives to the broader YWCA and the local community, in 1957 White, Leigh, De Lisle and Fraser architects of Hamilton were commissioned to design upgraded facilities.
Even into the 1960s there were still members of the YWCA who felt that the Association would be better served by being closer to the central city, however others felt that the city was growing rapidly and would come to Pembroke Street soon enough; the foresight of the latter proved correct. According to Hannah, ‘the prevailing opinion [was] that the YWCA should ‘cut its coat to fit the cloth' and continue with planning the upgrade of Bishopscourt.'
Ironically, it is the encroaching intensity of CBD growth in the area that activated the YWCA to consider future risk to these history filled places and proactively nominate the buildings for consideration for registration by the NZHPT.
A drawing of the White, Leigh, De Lisle and Fraser YWCA proposal was eventually published in the Waikato Times on 11 October 1960. Work started in 1961 and the new facilities were opened on the 4th May 1963 by the MP Lance Adams-Schneider. In 1971 the Hamilton Architects Smith, Grant and Associates drew up plans in conjunction with D. Rudd and Partners, electrical and mechanical consulting engineers of Auckland, for an extended heating system with additional radiators at Bishopscourt, suggesting the house still had issues with cold.
Bishopscourt's survival again hung in the balance in the 1970s with the building being perceived as hampering program development:
many on the Building Advisory Committee saw the problem as being caused by the restrictions of the Bishopscourt building; as a residential building property, it was not designed for use as office space, and its grand style was pulled down by the necessity of mundane furnishings like filing cabinets and the ilk. Thus the prospect of demolishing Bishopscourt was mooted, to much furore from the members, who felt that the building must be preserved at all costs.
The problem was solved by purchase of the adjacent Clarence Street section where a three storied 60 bed hostel was built in 1973. A kitchen adjoining the chapel was also added about this time, and the chapel functioned as the dining room for the next 15 years. For 20 years from 1974 a popular creche service was operating for women who enrolled in YWCA courses.
In the early 1980s there were further plans to expand, and ‘Architects were contacted regarding proposed additions to the existing hall, and alterations to make Bishopscourt more suitable for its primary role as the offices of the YWCA staff.'
The wider YWCA looked increasingly at incorporating the Treaty of Waitangi and Maori women's rights into their programmes and practice. In 1997 an initiative unique to the Waikato YWCA was begun. Chrissy Paul, the Hamilton coordinator of Whakahou (‘to make new') Services began a program to assist Maori women to move beyond their experience of family violence. The following year a process began to convert the Episcopal Chapel into Te Whare Wahine, a Maori women's space. This was a joint project between the Waikato YWCA and Whakahou Services, culminating a six month Community Work project involving seven women who had experienced family violence supported by 35 others (including whanau). Participants were taught Maori decorative art skills. Nga Roopu Wahine Kai Whakiro, the National Women's carving group helped with designing and making carved panels featuring atua/goddesses which tell stories of courage, survival and hope. These panels were surrounded by a painted mural above the dado using Maori inspired decorative patterns in earthy tones. The group also (controversially) selected the bright colours painted on the exterior of chapel still visible in 2009 to represent their own transformed lives. Te Whare Wahine was opened in 1999, with 139 people attending. The project won Hamilton City's Civic Trust premier project award, praised for being ‘not only about recreating a building, but recreating people.'
In 2009 Bishopscourt functions as both an administration and accommodation building. The accommodation is predominately assigned to shift workers, such as nurses, who need a quieter environment. The Chapel/Te Whare Wahine provides a general meeting space and quiet area.
The YWCA continues to struggle with building issues. Many of Bishopscourt's original character features are not presented as well as they could be, nor have the alterations been as sympathetic as they could be due to financial constraints. Despite constraints presented by the buildings however, they have been used by the Young Women's Christian Association (YWCA) of Hamilton for over 54 years for a variety of purposes. The YWCA describes the Bishopscourt building and chapel as a ‘hidden gem'. The current management is keen to protect these buildings as unique pieces of Waikato's heritage.
Kellaway notes that, ‘the Parr house and the former Bishopscourt Chapel and grounds form a distinctive picture of the rapid change that took place in Hamilton from 1900 to 2000.' What was once a quite large residential site became home to the new Bishop of the Waikato Diocesan, recognising the growth of the region and it's subsequent separation from the larger Auckland district, the place of Hamilton as it's administrative centre (partly due to it's role as a key transportation hub), and ultimately the growth of the central city that saw the reduction of private residences in the area, and the increasing need for central affordable accommodation and social services for young women.