This historic place was registered under the Historic Places Act 1993. The following text is the original citation considered by the NZHPT Board at the time of registration. Information in square brackets indicates modifications made after the paper was considered by the NZHPT Board.
Various iwi inhabited the Manawatu, primarily along the rivers, for approximately 300 years before European incursion into the area began. There were several fortified pa along the Manawatu's waterways with few inland settlements in amongst the heavily forested and swampy landscape. Despite the presence of settlements the area was not heavily populated, but it was known as a wonderful hunting and gathering ground for eels, waterfowl, and other native birds and fruits. There were many instances of dispute between the various Manawatu iwi and hapu, with perhaps the most significant sustained period of conflict occurred in the early nineteenth century as a result of the southward movement of some Waikato tribes and Te Rauparaha.
As such, from the late 1840s the sale of the Rangitikei-Manawatu Block to the Crown was contested between several iwi and 'there raged for years a storm of litigation around the Rangitikei-Manawatu Block which not only strained the relations between [iwi and] European settlers, but at one time threatened to break out in inter-tribal war.' Therefore, it was not until the conclusion of several Native Land Court cases in the late 1860s that the European settlement of the block was able to progress to any extent.
The origins of Sanson lie with a group called the Hutt Small Farms Association (HSFA) which was established in 1868. Despite making initial payments to the government for lands purchase negotiations stalled settlement for another four years. The block of land then became known as the Township of Sandon, named after Lord Sandon. Within this a settlement was established, named after Henry Sanson, the secretary of the HSFA. The distinction between Sanson and the general area where it is situated, Sandon, has understandably caused some subsequent confusion. The town of Sanson progressed steadily, and as is often the case a general store, tavern, and school were among the first buildings constructed, followed by a Post Office in 1876 and the Bank of New Zealand the following year.
The positioning of Sanson roughly midway between Palmerston North, Foxton and Longburn meant from early on it was a junction town, a characteristic it has retained. The small town, which only had a population of 250 people by the late nineteenth century, was however primarily a service town for the surrounding agricultural and horticultural area. Like other similar towns in the area, such as Rongotea, Sanson relied on the growth of the local dairy, grain, and wool industries for its continuance. Despite there not being a large population living within the town, the strength of the population in the wider district meant that there was a demand for services in Sanson, and so by 1900 the town also featured municipal offices and two churches, one of which was St Thomas' Church.
Sanson spirituality and St Thomas' Church
While Anglican, Methodist, Presbyterian, and Wesleyan parochial districts were established soon after planned European settlement in the Manawatu began in the 1870s, it was generally not until the 1880s or later that purpose-built churches were constructed. Therefore, because it was completed in 1877 St Thomas' Church is one of the oldest churches in the region. Some of the other early Anglican churches in the district were St James' Church in Halcombe (1881) and St John the Evangelist Church, Feilding, completed in 1882. These first churches became symbols, not only of the community's commitment to faith, but also the maturing of their town and the development of its local industries and economy. The fact that Sanson's St Thomas' Church pre-dates many other churches in the Manawatu is a reflection of the settlement being founded slightly earlier than most of its counterparts.
For many years prior to the construction of St Thomas' Church services in Sanson were held in private residences. These gatherings are known to have been combined affairs with Anglicans and Methodists attending when access to vicars, other visiting clergy, and lay readers, of either denomination could be arranged. With the local Anglican parish being established in 1875 it was not long before the community in Sanson began to prepare to construct a purpose-built place of worship. The first step towards the construction of St Thomas' Church was the establishment of the building committee. This committee consisted of a group of 20 local men of various occupations. One of these men was George Williams who, in addition to being one of the members of the HSFA and an original settler, had been active in the Anglican community taking on the role of lay reader, superintendant of the Sunday school, and organist. Other members of the committee were predominantly farmers but also included brick makers, local business owners, and a sawmill owner.
The construction of St Thomas' Church began in 1876 but was then delayed due to problems with the initial contractor. However, by April 1877 a new contractor was engaged and Bishop Hadfield was able to lay the foundation stone. The church was built by Mr Cleghorn's company to a design by Charles Tringham. Tringham also designed Westoe, Kakariki (1874), Plimmer House in Wellington (1874), as well as All Saints Church, Foxton and St Mark's Church, Wellington in 1876, before giving up architecture in the 1890s to become a farmer in the Wairapapa. Despite the contract being awarded to Mr Cleghorn the construction seems to have been a community affair with a group of local people volunteering labour on the project, including Ezra Everiss, one of the building committee members, and Samuel George, a cabinet maker. The church, consecrated by Bishop Hadfield on 4 November 1877, cost the considerable sum of £590 and was funded by the community. Local residents raised a portion of the cost at the time and then paid the balance of a loan from the Pension Board over the subsequent decade, primarily through concerts, fairs, and other fundraising events.
Initially the key focus of the building committee and the wider Sandon and Sanson Anglican community was to get the church constructed. After this feat was accomplished the church then gradually began to accumulate other key components, such as the bell for the tower in 1881, and a lectern, and altar linens in 1882. As with many churches, at St Thomas' Church these items were later supplemented or replaced by donated commemorative items that recognised the service and commitment of numerous parishioners. One example is a war memorial plaque erected in 1919 which lists the names of 22 men from the area who died as a result of participation in World War One. Then in the 1950s Keith Henson, who was a parishioner, created the altar, pulpit, and font in memory of his [mother Mable], Jean Matthews, and Mrs W.J. Croucher, respectively. Croucher was a major benefactor of St Thomas' Church, leaving a considerable legacy to it upon her death in 1954. The Croucher Trust was set up to administer these funds, and among other things this money paid for the construction of the church hall.
This flurry of activity at the church seems to have been motivated by the 75th anniversary of the building and then the lead-up to its centenary. The memorial stained-glass windows in the apse, which depict Jesus and the four evangelists, were installed between 1958 and 1960 and are dedicated to various congregants. These windows were sourced from England with the central window, dedicated to Croucher and featuring Jesus, completed first and the others following over the next few years. There was difficulty securing the import license for the last three windows but eventually, after the Prime Minister was prevailed upon, they were able to be installed in 1960. One of these last windows was dedicated to Mrs E.F. Grace who was a relative of Charles Grace, a member of the church's original building committee.
Perhaps the biggest acquisition by St Thomas' Church in this period of replacement and renewal was the purchase of a small single-manual pipe organ, which is still in use. This organ was the third such instrument ordered for the church. The first was lost when the cargo ship it was being transported on from England, the Southminster, wrecked on rocks in 1878 at Cape Campbell near Blenheim. Despite this set back the church community was quick to source another organ, this time from Wellington. This organ was used at St Thomas' Church from 1879 until 1940. However, it was not until 1960 that the present organ was installed in its specially constructed alcove. In the interim musical accompaniment was provided on an organ borrowed from a local woman. The new organ was a significant expense for the Croucher Trust and parishoners, costing £585 exclusive of transport and packing fees from England. Given the experience of the first congregation of St Thomas' Church in their efforts to source an organ, it was no doubt a relief to the mid twentieth century parishioners when their new organ finally arrived and was installed in its tailor-made alcove addition that did not impede on the existing available space in the church.
As Tannock says in the centenary booklet for St Thomas' Church, the buildings constructed in early periods of settlement are indicative of the priorities of the community, and their retention and maintenance is a continuance of this. Over the years the church has been the centre of the Anglican community's religious activities, being the site of regular services as well as christenings, weddings, and funerals. Because of the church's importance to the social fabric of the local community it was maintained though their generosity whether this was financially or through volunteer work. As well as helping with the maintenance, cleaning, and furnishing of the church, groups such as the Ladies' Guild also organised events that provided congregants, and the broader Sanson community, with socialising opportunities.