Early history of the site
Prior to European colonisation, the site formed part of a headland overlooking Waiwhakaata or Waiatarau (later known as Freemans’s Bay) to the east and Kotakerehaea (St Mary’s Bay) to the west. In the early eighteenth century, a large pa known as Te To was located at the northeastern end of the headland, held by Te Waiohua. Following the conquest of the area by Te Taou hapu of Ngati Whatua, the pa was associated with the rangatira Waitaheke.
After the initial establishment of Auckland as a colonial settlement in 1840, the site formed part of a property of 42 acres. This was initially obtained as a Crown Grant by William Graham in 1844. Three years later it was sold at a loss to John Brigham. With the gradual expansion of settlement at Auckland, land values in the St Marys Bay and Ponsonby area increased significantly. In 1851, the property was purchased by James O’Neill for £800.
Creation of Clanaboy (1851)
James O’Neill (1819-?1902) was a prominent local body politician who erected a substantial timber house on the property, which he named Clanaboy. The house was constructed a short distance to the southeast of the current site, and remained in this position for some 42 years before being moved to its existing position beside St Marys Road. In October 1851 and July 1852, O’Neill respectively sought election to the Municipal Council and the first Provincial Council while apparently in residence. He served as a member of the Auckland Provincial Council from 1853, was also a member of the first Parliament of New Zealand and sat in the Upper House from 1869 until 1872. He was noted in later accounts as having ‘assisted in the foundation of some of the leading institutions of Auckland’.
O’Neill’s house appears to have been only briefly erected before Bishop Jean Baptiste Francois Pompallier (1801-71) began negotiations for purchase of the estate as the nucleus of a headquarters complex for the Catholic faith in the Auckland Diocese. Bishop Pompallier is regarded as the founder of the Catholic Church in New Zealand, and had arrived in this country in 1838 as the first vicar apostolic of Western Oceania. He was present at the first signing of the Treaty of Waitangi in 1840, and established a number of mission stations in the North and South Islands. In 1848, the New Zealand mission was separated into two administrations, with Pompallier taking on leadership of the northern diocese as Bishop of Auckland. His responsibilities encompassed care for both indigenous converts and new settlers, and covered the northern half of the North Island and the Kermadec Islands.
Shortly after his return from a trip to Europe in 1850, Pompallier set about creating a complex of religious buildings centred on Clanaboy. This was to contain a church, convent, religious schools, a seminary and his own residence. The complex was to become known as Mount St Mary. It was located on the top of a hill to the west of the colonial capital, overlooking the working class suburb of Freemans Bay. High ground to the east of the bay was similarly occupied by the St Patrick’s Cathedral complex, where Pompallier’s first ecclesiastical centre in the city was located.
St Anne’s, Bishop Pompallier and Mount St Mary (1852-1868)
Bishop Pompallier is said to have occupied O’Neill’s house from December 1852, although agreement to purchase the property did not occur until February 1853. He may also have retained a residence close to St Patrick’s Cathedral. With the exception of an extended visit to Rome and other parts of Europe in 1859-60, Pompallier travelled less than previously during the ensuing period, focusing instead on his duties as administrator of the Auckland Diocese and parish priest for Auckland. Responsibilities were numerous, including those for divine worship; the provision of schools for children; welfare work such as care for the sick, poor and widows; religious instruction; and the encouragement and training of candidates for the priesthood and other religious service.
Renamed St Anne’s, Pompallier’s house was initially described as a ‘neat dwelling with outhouses’ associated with fine fruit trees and well-fenced land. In August 1854, the bishop lent his residence to the Sisters of Mercy for six months for use as a school for girls of Maori and mixed-race parentage. Administering to Maori had formed an important part of Pompallier’s mission since his initial arrival in New Zealand.
Led by Sister Mary Cecilia Maher (1799-1878), the Sisters of Mercy had been the first canonically consecrated religious women to become established in New Zealand (1850), and are considered to have been an important influence in early colonial Auckland, especially in the fields of education and social work. Reflecting contemporary attitudes to gender as well as race, the school taught domestic tasks such as bread making, washing and lacework, as well as reading, writing, arithmetic, geography and other subjects. The school had previously been based at the St Patrick’s Cathedral complex. By 1855, a convent and girls’ school had been built for the Sisters immediately behind the Bishop’s residence. In 1858, the Church of the Immaculate Conception was also added nearby.
The Sisters of Mercy moved to a larger convent and boarding school on nearby land in 1862. Bishop Pompallier subsequently established a new group - or ‘congregation’ - of nuns, the Sisters of the Holy Family, who took over the education of Maori girls. Headed by his niece Lucie Pompallier, now known as Mother Baptiste, they were housed in facilities that included a new convent and the Nazareth Institute for Maori boarders, again immediately to the rear of his house. The small group of members included Sister Mary Joseph Aubert (1835-1926), who had arrived in New Zealand in 1860 and was to become the first person in New Zealand to be recommended for canonisation by the Catholic Church. They also encompassed the first Maori nuns in New Zealand, Sisters Peata and Ateraita, who had previously been with the Sisters of Mercy.
During this period, the grounds linked with St Anne’s and the convent complex extended westward to St Marys Road. In 1863, Pompallier sold off twenty acres of the broader property, leaving an enclave of four acres bounded by Green Street, St Marys Road and St Francis de Sales Street. By this date, Pompallier’s residence encompassed two gabled wings on either side of a hip-roofed central element. The latter may have formed an original structure, erected as Clanaboy. Improvements to the house were evidently carried out in conjunction with the creation of the Nazareth Institute. Pompallier is said to have subsequently lived mainly at the residence.
By 1865, the Nazareth Institute incorporated several buildings, including a kitchen and gatehouse. An illustration of the Bishop’s residence said to date to circa 1866, shows the central element between the two wings as altered: a connecting ridgeline has replaced the hipped roof, and the central portion is set back with a front verandah between the two gabled wing ends. A side verandah had also been added. Both the 1863 and circa 1866 illustrations show the gable ends as having windows near their apex, suggesting the use of attic space. In circa 1866, the north wing is indicated as additionally containing a dormer window, reinforcing this view.
After the Sisters of the Holy Order renewed their vows each year, they took tea with the Bishop in the dining room of his residence.
In 1868, Pompallier departed New Zealand accompanied by Mother Baptiste, after which his household effects and furniture were sold at his residence. This was indicative of general financial problems experienced by the Catholic Diocese. Sister Mary Joseph Aubert subsequently ran the school and attempted to keep the Institute open, although the number of Maori children attending had declined as a result of the Waikato War (1863-4). On one occasion in 1868, the schoolchildren came out under the direction of the Sister in charge - probably Aubert - to welcome the Governor, George Ferguson Bowen (1821-99), and his wife in front of the residence during a visit. Two leaders of Te Arawa, Ringori te Ao and Pereme Rotoehu, were also present.
After Pompallier’s resignation as Bishop in 1869, the Congregation of the Holy Family ceased to officially exist.
Private ownership (1870-3)
In 1870, the Diocese sold the current site and the wider property to John Bennett, a businessman with property and goldmining interests in Thames. Bennett lived with his family at Pompallier’s former residence prior to his own bankruptcy in June, when his household furniture was also sold at auction in the building. The following month, a large fire consumed a nearby dwelling that Bennett’s brother had evidently created by moving and adding to an earlier structure on the site. Pompallier’s residence was subsequently occupied by E.L. Bucholz, Auckland’s main importer of French and German wines, and also the German consul.
In 1871, land that included the current site was again offered for sale. Pompallier’s former residence was shown as a large house that retained a central verandah at the front and along the length of one side. It was described as containing contained twelve rooms, including a drawing room, dining room, bedrooms, bathroom, kitchen, pantry and storeroom. It was associated with outbuildings, a coachouse and stables.
Re-purchase and use as the Bishop’s House (1873-93)
The land, including St Anne’s, was re-purchased by Pompallier’s successor Bishop Thomas William Croke (1822/3?-1902) in 1873. Bishop Croke moved into the earlier residence, re-establishing it as the Bishop’s House or Bishop’s Palace. Formal duties undertaken in the house included a reception for visiting French dignitaries in October 1873. From 1879 to 1881 it was occupied by Croke’s successor, Archbishop Walter Bishop Steins (1810-81). After Steins departed, there was a hiatus until the tenureship of Bishop John Edmund Luck (1840-96). When Luck arrived in November 1882, he was accompanied by a party occupying thirteen carriages on a procession from the wharf to the Bishop’s House.
Further modifications to the house evidently took place, possibly during its reoccupation as an episcopal residence. A photograph of pre-1893 date shows the building with an additional side verandah on its northern wing, mirroring the pre-1871 arrangement on the building’s southern side. A main entrance at the northern end of the front verandah may also have replaced an earlier central doorway. Finials had further been added to the gable ends of each wing.
Relocation to St Marys Road (circa 1893)
The house was moved by Bishop Luck to its current position as part of the preparations for construction of a new, much grander Bishop's House, sometimes also known as Bishop’s Palace. Relocation is likely to have occurred before May 1893, when the foundation stone for the new structure was laid. A contract for the building work had been given to Antonio Martin in April, when it was stated that a brick corridor would connect the new structure ‘with the kitchen at present on the ground’. This could imply that part of the earlier residence was left in place. The works were part of a major programme of building or rebuilding within the Diocese undertaken by Luck, which included the replacement of other timber buildings with those of brick, such as St Patrick’s Presbytery in Wyndham Street and St Benedict’s Church in Newton.
Pompallier’s former residence was resited to a small section adjoining St Marys Road, remaining on land owned by the Catholic authorities that had formed part of the Mount St Mary and Nazareth complexes. In 1863, a double-gabled building linked with the Sisters of the Holy Family had been located in the immediate vicinity. The general area may have been cultivated as a flower garden during that period, tended by the schoolchildren.
The relocated building lay immediately outside the area occupied by the new Bishop’s Palace and its grounds, adjoining a rear driveway that provided access between the back of the palace and St Marys Road. Placed in an elevated position on a bend in St Marys Road, the house was arranged so that its original main elevation prominently addressed the road and an opposing junction with Melford Street. Its relocated position can be seen to have represented a visible reminder of the longevity and origins of Mount St Mary’s as a headquarters for the Catholic faith in Auckland. Visual aspects of its main elevation were also referenced in the design for the new Bishop’s House or Palace, completed in 1894, which similarly included a recessed central element with verandah, which was flanked by gabled wings.
The building appears to have been relocated with many of its earlier features intact, although its side verandahs and one of its main chimneys were evidently not retained. It is unclear if an earlier dormer was removed at this time or previously. It has been said that an adjoining structure at 59 St Marys Road also incorporated elements of the former Bishop’s House. An image of the rear of the building taken in 1922 suggests that chimneystack tops may have been added or replaced using polychrome brickwork, perhaps at the time of relocation. A small rear kitchen could also have been added .
Subsequent use and modifications
On its new site, the located structure was separated from St Marys Road by a narrow front garden. It also had an associated backyard, which contained small sheds and garden paths by 1908. In that year, a picket fence at the front of the property was rebuilt or repaired. Concrete garden steps were also created.
After relocation, the building appears to have been rented out to individual tenants. Occupants in the early 1900s evidently included Mrs Margaret Caldwell. By 1915, adjoining land to the south that had formerly contained a rear access to the Bishop’s Palace had been built on for further residences. Later tenants included Mrs Nora Bezzant and Ms Winifred Bezzant. From the 1960s to the 1980s, the house was occupied by Philip Gaeth, a butcher, and his family. It appears that comparatively few modifications took place during this period, although main windows in the front gables had been replaced by the 1970s.
In the late 1980s, a major redevelopment of the Bishop’s Palace property included the construction of a large structure to serve as an administrative centre. As part of the project, Bishop Pompallier’s former residence was modified after the preparation of a conservation plan. Alterations included demolition of the rear kitchen addition. An internal wall and chimney in the rear lean-to were also removed. Replica side verandahs and front gable windows were added to restore the front elevation to its pre-1893 appearance. Construction of the associated administrative centre encroached on the rear garden of the property, and included an open walkway that connected the centre with the restored building.
The restored structure was subsequently used for several years by the Auckland Catholic Diocesan Archives. After the Diocesan archives relocated to newer facilities in the adjoining administrative centre, the building was occupied by the Catholic Volunteer Services and then Catholic Communications. During a re-cladding of the roof in 2007, the survival of timber shingles was revealed.
The building remains in use by the Diocesan administrative services in the Mount St Mary complex.