The establishment of a separate parish required the appointment of a clergyman, and the provision of accommodation for him. St Luke's Vicarage was originally built as a residence for the Reverend Edward Atherton Lingard and his family. The size of the vicarage, and the provision of servants' quarters reflect both the wealth of the parish and the social status of the vicar.
St Luke's Vicarage was designed by the British architect Robert Speechly, who had been appointed to supervise the building of Christchurch Cathedral in 1864. However, lack of funding for the cathedral soon halted work on it. Speechly, assisted by his pupil and later his partner, William Fitzjohn Crisp, worked out the remainder of his four-year contract supervising other buildings undertaken for the Anglican Church Property Trustees. Such buildings included St Luke's Vicarage as well as Christ's College Chapel (1867) and St Mary's Church in Merivale (1866).
The vicarage is a large timber house, with Speechly's distinctive hoods over the ground floor windows and entrance. Ian Lochhead has said of the vicarage that it is 'one of the best and least modified examples of the Ecclesiologically inspired vicarage in New Zealand.' Under the influence of British architects closely associated with the Ecclesiological movement, a 'simple, earnest, moral Gothic architecture', Gothic in detail, but adapted for nineteenth-century needs and made from local materials, became seen as particularly appropriate for parsonages in the mid Victorian era. At St Luke's Vicarage, Speechly and Crisp reinterpreted these ideas using the plentiful New Zealand building material, wood. The vicarage is an important example of the adaptation of a English ideal to New Zealand conditions. Despite the ideals that prompted the design, the local history of the parish records that most vicars and their families found it an inconvenient building to live in.
St Luke's Vicarage illustrates elements of Christchurch's religious and social history. It is significant architecturally as one of the best preserved examples of Speechly's domestic work, and as a New Zealand vicarage inspired by the nineteenth-century Ecclesiological movement. In conjunction with St Luke's Church it forms an important part of the local landscape.


List Entry Information
Status
Listed
List Entry Status
Historic Place Category 1
Access
Private/No Public Access
List Number
3132
Date Entered
15th February 1990
Date of Effect
15th February 1990
City/District Council
Christchurch City
Region
Canterbury Region
Legal description
Pt Res 19 Chch City
Status
Listed
List Entry Status
Historic Place Category 1
Access
Private/No Public Access
List Number
3132
Date Entered
15th February 1990
Date of Effect
15th February 1990
City/District Council
Christchurch City
Region
Canterbury Region
Legal description
Pt Res 19 Chch City
Why is this place significant?
Historic Significance
Historical Significance or Value The vicarage is illustrative of religious and social aspects of New Zealand history. It is believed to be the oldest Anglican vicarage in New Zealand in continuous use.
Physical Significance
ARCHITECTURAL QUALITY: The vicarage is one of the best and least modified of the Ecclesiologically inspired vicarages in New Zealand. Sources for the design are the vicarages of English Gothic Revival architects such as William Butterfield and George Edmund Street. Their designs, in turn, are based on the late medieval tradition of vernacular building which was being rediscovered in nineteenth-century England and actively promoted by the Ecclesiological Society. Speechly and Crisp have taken such ideas and translated them into the local vernacular building material of wood. The vicarage therefore represents an important adaptation of the English domestic model to local New Zealand conditions. The hoods are particularly characteristic of Speechly's style and occur often in his buildings even before his partnership with Crisp. St Luke's vicarage is the best preserved of the Speechly domestic designs and is an excellent example of his style. TOWNSCAPE/LANDMARK: The vicarage forms part of the streetscape but does not have landmark significance.
Why is this place significant?
Historic Significance
Historical Significance or Value The vicarage is illustrative of religious and social aspects of New Zealand history. It is believed to be the oldest Anglican vicarage in New Zealand in continuous use.
Physical Significance
ARCHITECTURAL QUALITY: The vicarage is one of the best and least modified of the Ecclesiologically inspired vicarages in New Zealand. Sources for the design are the vicarages of English Gothic Revival architects such as William Butterfield and George Edmund Street. Their designs, in turn, are based on the late medieval tradition of vernacular building which was being rediscovered in nineteenth-century England and actively promoted by the Ecclesiological Society. Speechly and Crisp have taken such ideas and translated them into the local vernacular building material of wood. The vicarage therefore represents an important adaptation of the English domestic model to local New Zealand conditions. The hoods are particularly characteristic of Speechly's style and occur often in his buildings even before his partnership with Crisp. St Luke's vicarage is the best preserved of the Speechly domestic designs and is an excellent example of his style. TOWNSCAPE/LANDMARK: The vicarage forms part of the streetscape but does not have landmark significance.
Construction Professional
Name
Speechley & Crisp
Type
Architectural Partnership
Biography
Robert Speechly (1840-84) trained as an architect in London and worked for several leading Gothic Revival architects including William Slater and Alfred Waterhouse. In 1864 he was appointed resident architect to supervise the construction of the Christchurch Cathedral and he arrived in September of that year. However, lack of money halted construction shortly after the foundations were laid in late 1865. Speechly then used his four year contract in New Zealand by acting as architect to the Church Property Trustees, supervising all buildings undertaken by them. In this capacity he was involved with the design of a number of churches, houses and schools in the Canterbury settlement. Speechly was assisted by William Fitzjohn Crisp who had arrived in New Zealand in 1861. He was Speechly's pupil until 1866 and his partner until May 1868. Buildings designed under the partnership name include Christ's College Chapel (1867), St Mary's Church, Merivale (1866), St Mary's Church, Addington (1867), St John's Parsonage (1866) and St Luke's Vicarage (1867-68).
Construction Details
Type
Modification
Description
Post 1909 - Corrugated iron on roof
Period
post-1909
Start Year
1867
Finish Year
1868
Type
Original Construction
Start Year
1870
startYearCirca
Type
Modification
Description
Hood added to study window
Type
Addition
Description
North wing added
Period
1880s
Construction Materials
Weatherboard exterior; corrugated iron roof originally shingles; brick chimney.
Notable Features
A prominent Ngai Tahu chief, Tautahi, was buried near the site of the present St Luke's Vicarage around the 1750s. The hoods over the entrance and windows.
Construction Professional
Name
Speechley & Crisp
Type
Architectural Partnership
Biography
Robert Speechly (1840-84) trained as an architect in London and worked for several leading Gothic Revival architects including William Slater and Alfred Waterhouse. In 1864 he was appointed resident architect to supervise the construction of the Christchurch Cathedral and he arrived in September of that year. However, lack of money halted construction shortly after the foundations were laid in late 1865. Speechly then used his four year contract in New Zealand by acting as architect to the Church Property Trustees, supervising all buildings undertaken by them. In this capacity he was involved with the design of a number of churches, houses and schools in the Canterbury settlement. Speechly was assisted by William Fitzjohn Crisp who had arrived in New Zealand in 1861. He was Speechly's pupil until 1866 and his partner until May 1868. Buildings designed under the partnership name include Christ's College Chapel (1867), St Mary's Church, Merivale (1866), St Mary's Church, Addington (1867), St John's Parsonage (1866) and St Luke's Vicarage (1867-68).
Construction Details
Type
Modification
Description
Post 1909 - Corrugated iron on roof
Period
post-1909
Start Year
1867
Finish Year
1868
Type
Original Construction
Start Year
1870
startYearCirca
Type
Modification
Description
Hood added to study window
Type
Addition
Description
North wing added
Period
1880s
Construction Materials
Weatherboard exterior; corrugated iron roof originally shingles; brick chimney.
Notable Features
A prominent Ngai Tahu chief, Tautahi, was buried near the site of the present St Luke's Vicarage around the 1750s. The hoods over the entrance and windows.
At the time of its registration by the New Zealand Historic Places Trust Pouhere Taonga the St Luke's Vicarage was believed to be the oldest Anglican vicarage in New Zealand still functioning as such. It is now used as offices. The vicarage was built as a residence for the vicar of St Lukes, the Reverend E.A. Lingard and his family. St Lukes had become a parish in 1867. Both Lingard and his successor Rev. W.W. Sedgewick were men of considerable standing and influence in the community and mixed socially with the elite landowning parishioners. The vicarage, large in scale and with servant's quarters, reflects the affluence of the parish.
At the time of its registration by the New Zealand Historic Places Trust Pouhere Taonga the St Luke's Vicarage was believed to be the oldest Anglican vicarage in New Zealand still functioning as such. It is now used as offices. The vicarage was built as a residence for the vicar of St Lukes, the Reverend E.A. Lingard and his family. St Lukes had become a parish in 1867. Both Lingard and his successor Rev. W.W. Sedgewick were men of considerable standing and influence in the community and mixed socially with the elite landowning parishioners. The vicarage, large in scale and with servant's quarters, reflects the affluence of the parish.
ARCHITECTURAL DESCRIPTION: The vicarage is a domestic Gothic building. It is symmetrical in composition with jutting bays, irregular roof-line and bold chimneys. The entrance is hooded as are most ground floor windows, matching the verandahs on that level. The windows are mullioned and transomed. Apart from the decorative diagonal boarding on the porch, there is little ornamentation. The vicarage achieves a picturesque effect through its outline and the contrasting dark hoods and roof against the white weatherboards and verandah posts. In the formal entrance three metre high walls support a beamed and panelled ceiling of heavy stained timber. The entrance hall is separated from the hall proper by a large Gothic arch. The timber staircase leading to the upstairs rooms has a moulded handrail, which stops about halfway up the stair, to reappear at the top around the wide landing to function as a balustrade. The landing at the top of the stairs is unusually large with many rooms opening off it. The original servant bell-pulls still exist throughout the house. MODIFICATIONS: c1870c Hood added over study window c1880s North wing added post 1909 Corrugated iron on roof
ARCHITECTURAL DESCRIPTION: The vicarage is a domestic Gothic building. It is symmetrical in composition with jutting bays, irregular roof-line and bold chimneys. The entrance is hooded as are most ground floor windows, matching the verandahs on that level. The windows are mullioned and transomed. Apart from the decorative diagonal boarding on the porch, there is little ornamentation. The vicarage achieves a picturesque effect through its outline and the contrasting dark hoods and roof against the white weatherboards and verandah posts. In the formal entrance three metre high walls support a beamed and panelled ceiling of heavy stained timber. The entrance hall is separated from the hall proper by a large Gothic arch. The timber staircase leading to the upstairs rooms has a moulded handrail, which stops about halfway up the stair, to reappear at the top around the wide landing to function as a balustrade. The landing at the top of the stairs is unusually large with many rooms opening off it. The original servant bell-pulls still exist throughout the house. MODIFICATIONS: c1870c Hood added over study window c1880s North wing added post 1909 Corrugated iron on roof
Historical and Associated Iwi / Hapū / Whānau
Completion Date
18th October 2001
Report Written By
Melanie Lovell-Smith
Information Sources
Chalklen, 1985
Mollie Chalklen, 'The Church to the North of the River Avon' : S.Luke the Evangelist 125 Years of Praise and Thanksgiving, Christchurch, 1985
Hendry, 1968
J.A. Hendry (text) and A.J. Mair (drawings), Homes of the Pioneers, Christchurch, 1968.
Chalken, 1985
Mollie Chalklen, 'The Church to the North of the River Avon' : S.Luke the Evangelist 125 Years of Praise and Thanksgiving, Christchurch, 1985
MacDonald Biographies
G.R. MacDonald, Dictionary of Canterbury Biographies, Canterbury Museum, n.d.
University of Canterbury
University of Canterbury
Weekly Press
Weekly Press
Church Quarterly Paper
The Church Quarterly Paper
Other Information
This historic place was registered under the Historic Places Act 1980. This report includes the text from the original Building Classification Committee report considered by the NZHPT Board at the time of registration. Please note that entry on the New Zealand Heritage List/Rarangi Korero identifies only the heritage values of the property concerned, and should not be construed as advice on the state of the property, or as a comment of its soundness or safety, including in regard to earthquake risk, safety in the event of fire, or insanitary conditions.
Historical and Associated Iwi / Hapū / Whānau
Completion Date
18th October 2001
Report Written By
Melanie Lovell-Smith
Information Sources
Chalklen, 1985
Mollie Chalklen, 'The Church to the North of the River Avon' : S.Luke the Evangelist 125 Years of Praise and Thanksgiving, Christchurch, 1985
Hendry, 1968
J.A. Hendry (text) and A.J. Mair (drawings), Homes of the Pioneers, Christchurch, 1968.
Chalken, 1985
Mollie Chalklen, 'The Church to the North of the River Avon' : S.Luke the Evangelist 125 Years of Praise and Thanksgiving, Christchurch, 1985
MacDonald Biographies
G.R. MacDonald, Dictionary of Canterbury Biographies, Canterbury Museum, n.d.
University of Canterbury
University of Canterbury
Weekly Press
Weekly Press
Church Quarterly Paper
The Church Quarterly Paper
Other Information
This historic place was registered under the Historic Places Act 1980. This report includes the text from the original Building Classification Committee report considered by the NZHPT Board at the time of registration. Please note that entry on the New Zealand Heritage List/Rarangi Korero identifies only the heritage values of the property concerned, and should not be construed as advice on the state of the property, or as a comment of its soundness or safety, including in regard to earthquake risk, safety in the event of fire, or insanitary conditions.
Current Usages
Uses: Trade
Specific Usage: Office building/Offices
Former Usages
General Usage: Accommodation
Specific Usage: House
General Usage: Religion
Specific Usage: Vicarage/Manse/Presbytery/Rectory
Current Usages
Uses: Trade
Specific Usage: Office building/Offices
Former Usages
General Usage: Accommodation
Specific Usage: House
General Usage: Religion
Specific Usage: Vicarage/Manse/Presbytery/Rectory
Location
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